i haven't blogged much this week. it's probably tied to my inability to practice this past week. actually i'm thinking of practicing a bit this evening before going to sleep, following a little what Grimmly is doing.
my colleague T. showed me a video of David Swenson doing Kurmasana and asked me what the health benefits of the position was. he asked me if i would talk during one of our tea breaks, when we discuss topics in design, about the benefits of various yoga positions. it's a good idea, but i'll have to ask permission to do so, since i think the topics are supposed to be architecture related. i don't have Lino Miele's book with me and that is the best source that describes the health benefits of each asana. so i would have to rely on my memory, or see if i find information in the internet on the health benefits of particular asanas.
my colleague asked me to mention some statistics he heard today. 1% of the population of the city we live in, Shanghai, contracts cancer. it is probably due to lifestyle and environmental issues. that means one in a hundred people contract the disease here. food for thought, that we need to stay healthy, exercise, handle our stress, and (cough) avoid smoking. that last one is probably an inside joke. smoking seems like a birthright around these parts.
last week the meditation teacher attempted to correlate two of the paths of Buddhism that we find in China - Zen (or Chan) and Mahayanan (or Pureland). the greater number of practitioners here follow Mahayanan, which involves recitations of sutras during the entire meditation period. Zen schools are dedicated to quiet meditation, where you have to face the mind. that's my introduction to the subject. what the teacher said was that the role of Zen is to make you reach your pure heart. when you practice the essence taught in the heart sutra (no eyes, no ears, no nose, no smell, no touch, no object of mind...) you reach your heart and the senses become acute. in those moments, one sense can perceive what another sense usually does. so you could theoretically "see" with an ear.
so Zen opens the heart. the role of the Mahayanan practice is to transport you to another realm, to make you cross a bridge or take a boat over a river. well, i think that is what he said. frankly, the tradition i was handed down so far is Zen. i accept learning another practice of Buddhism. however, reading
Zen Baggage, a Pilgrim through China, by Bill Porter, i learn that there are several monasteries of Zen active here. Zen practice may be active in those communities, but they may be in remote locations and available to monks. lay practitioners can access it when going on retreats. when i lived in California, Zen communities where more accessible to lay practitioners. but not here, so consequently, it is a form less practiced. practicing Buddhism is encouraged here because it is believed to foster social stability. i would add that it helps fill a void in people's lives that cannot be filled by consumerism or by acquiring material things.